jnana

jñāna-yogena by the linking process of knowledge; BG 3.3
sarva-jñāna in all sorts of knowledge; BG 3.32
jñāna-vān learned; BG 3.33
jñāna of knowledge; BG 3.41
jñāna of knowledge; BG 4.10
jñāna of perfect knowledge; BG 4.19
jñāna-avasthita situated in transcendence; BG 4.23
jñāna-dīpite because of the urge for self-realization; BG 4.27
jñāna-yajñāḥ sacrifice in advancement of transcendental knowledge; BG 4.28
jñāna-yajñaḥ sacrifice in knowledge; BG 4.33
jñāna-plavena by the boat of transcendental knowledge; BG 4.36
jñāna-agniḥ the fire of knowledge; BG 4.37
jñāna by knowledge; BG 4.41
jñāna of knowledge; BG 4.42
jñāna by knowledge; BG 5.17
jñāna by acquired knowledge; BG 6.8
jñāna-vān one who is in full knowledge; BG 7.19
jñāna-yajñena by cultivation of knowledge; BG 9.15
jñāna of knowledge; BG 10.11
jñāna-vatām of the wise; BG 10.38
jñāna in knowledge; BG 13.8-12
tattva-jñāna of knowledge of the truth; BG 13.8-12
jñāna-gamyam to be approached by knowledge; BG 13.18
jñāna-cakṣuṣā by the vision of knowledge; BG 13.35
jñāna with knowledge; BG 14.6
jñāna-cakṣuṣaḥ those who have the eyes of knowledge; BG 15.10
jñāna in knowledge; BG 16.1-3
jñāna of knowledge; BG 18.70
jñāna knowledge; SB 1.2.12
jñāna knowledge; SB 1.3.43
jñāna knowledge; SB 2.5.19
jñāna material knowledge; SB 2.5.23
jñāna-śaktiḥ intelligence that guides; SB 2.5.24
jñāna-śaktiḥ the five senses for acquiring knowledge; SB 2.5.31
jñāna knowledge; SB 3.5.21
jñāna knowledge, philosophical speculations; SB 3.5.31
jñāna material knowledge; SB 3.10.15
jñāna knowledge-acquiring; SB 3.10.16
jñāna of scriptural knowledge; SB 3.24.17
jñāna knowledge; SB 3.25.18
jñāna with knowledge; SB 3.25.43
jñāna-gūhayā by the knowledge-covering feature; SB 3.26.5
jñāna knowledge; SB 3.26.31
jñāna knowledge; SB 3.32.26
jñāna-yogaḥ philosophical research; SB 3.32.32
jñāna-vijñāna-pāra-ge expert in both transcendental and Vedic knowledge; SB 4.1.64
jñāna-udaye upon the arising of knowledge; SB 4.11.2
jñāna-durbalāḥ those with a poor fund of knowledge; SB 4.19.22
jñāna knowledge-acquiring senses; SB 4.20.11
jñāna knowledge; SB 4.22.26
jñāna-bhraṃśaḥ bereft of real knowledge; SB 4.22.31
jñāna knowledge; SB 4.22.33
jñāna knowledge; SB 4.23.18
jñāna knowledge; SB 4.24.75
jñāna knowledge; SB 4.28.41
jñāna by knowledge; SB 4.30.41
jñāna knowledge; SB 4.31.16
jñāna of knowledge; SB 5.3.11
jñāna perfect knowledge; SB 5.5.28
jñāna by knowledge; SB 5.6.1
ātma-jñāna-ānanda satisfied in self-realization; SB 5.9.1-2
jñāna-kalā-avatīrṇam who has descended as the incarnation of complete knowledge in His plenary portion known as Kapiladeva; SB 5.10.19
jñāna-asinā by the sword of knowledge; SB 5.12.16
jñāna-asim the sword of knowledge; SB 5.13.20
jñāna knowledge; SB 5.19.9
jñāna with knowledge; SB 5.19.25
dharma-jñāna-vairāgya of religion, pure knowledge and renunciation; SB 5.20.40
jñāna-pathaiḥ by the paths of worship; SB 6.4.34
jñāna knowledge; SB 6.14.23
jñāna-sampannau fully developed in knowledge; SB 6.15.10
jñāna-hetavaḥ very learned persons who preach all over the world; SB 6.15.12-15
jñāna-dīpaḥ the torchlight of knowledge; SB 6.15.16
dravya-jñāna-kriyā-ātmakaḥ consisting of the material elements, the senses for acquiring knowledge, and the acting senses; SB 6.15.25
jñāna-ātmani in You, whose existence is in full knowledge; SB 6.16.39
jñāna of knowledge through Vedic scriptures; SB 6.16.58
jñāna-vijñāna with knowledge and practical application of the knowledge; SB 6.16.61-62
jñāna-vijñāna-sampannaḥ being fully aware of knowledge and its practical application in life; SB 6.16.64
jñāna-vairāgya of real knowledge and detachment; SB 6.17.31
jñāna-vijñāna-saṃyutaḥ fully equipped with transcendental knowledge and practical application of that knowledge in life; SB 6.17.38
jñāna of knowledge; SB 7.3.28
jñāna knowledge; SB 7.10.65-66
jñāna-yogayoḥ in culturing knowledge and practicing bhakti-yoga; SB 7.15.1
jñāna-niṣṭhāya to the impersonalist or the transcendentalist desiring to merge into the Supreme; SB 7.15.2
jñāna-dīpite enlightened in perfect knowledge; SB 7.15.9
jñāna-dīpa-prade who enlightens with the torch of knowledge; SB 7.15.26
jñāna by knowledge; SB 7.15.40
jñāna-asim the sword or weapon of knowledge; SB 7.15.45
jñāna-dīpeṣu by enlightenment in real knowledge; SB 7.15.52
jñāna and knowledge; SB 8.1.5
jñāna-ghanāya who is knowledge or the impersonal Brahman; SB 8.3.12
jñāna-ātmane the reservoir of all enlightenment; SB 8.3.18
jñāna-sampannam very advanced in spiritual knowledge; SB 8.16.53
jñāna-agninā by the fire of knowledge; SB 8.21.2-3
jñāna-vijñāna-saṃyutaḥ enlightened in full knowledge and its practical use; SB 8.24.58
jñāna-tṛptaḥ fully satisfied in transcendental knowledge; SB 9.2.11-13
jñāna-kalām spiritual knowledge and its different branches; SB 9.7.25-26
jñāna-ghanam Your Lordship, who are concentrated knowledge; SB 9.8.23
jñāna-upadeśāya for distributing transcendental knowledge (as in Bhagavad-gītā); SB 9.8.24
jñāna-khale in a person known as jñāna-khala, one who possesses knowledge but cannot distribute it; SB 10.2.19
jñāna-vayaḥ-adhikaḥ who by knowledge and by age was the eldest of all; SB 10.11.22
jñāna having full knowledge; SB 10.13.54
jñāna of consciousness; SB 10.16.40
jñāna of transcendental knowledge; SB 10.20.36
jñāna knowledge; SB 10.27.11
jñāna-yajñena by the sacrifice of cultivating knowledge; SB 10.40.6
jñāna-vigraham the embodiment of knowledge; SB 10.40.6
jñāna-mayaḥ comprising transcendental knowledge; SB 10.47.31
jñāna-ātmanaḥ who are knowledge itself; SB 10.48.21
jñāna by spiritual understanding; SB 10.74.33-34
jñāna knowledge; SB 10.77.31
jñāna of divine knowledge; SB 10.80.32
jñāna of the knowledge of mantras; SB 10.84.51
jñāna spiritual knowledge; SB 10.87.6
jñāna the demigods as the embodiment of knowledge; SB 11.3.37
jñāna-māninaḥ presuming to have knowledge; SB 11.5.17
jñāna with conclusive knowledge of the Vedas; SB 11.7.10
jñāna-vijñāna in knowledge and transcendental realization; SB 11.7.12
jñāna of knowledge; SB 11.13.33
dravya-jñāna-kriyā based on perception of material objects, knowledge and activities; SB 11.14.46
jñāna in knowledge; SB 11.18.22
jñāna to philosophical knowledge; SB 11.18.28
jñāna of knowledge; SB 11.18.40-41
jñāna with knowledge of the scriptures; SB 11.18.46
jñāna in scriptural knowledge; SB 11.19.3
jñāna of spiritual knowledge; SB 11.19.4
jñāna in Vedic knowledge; SB 11.19.5
jñāna of Vedic knowledge; SB 11.19.6
jñāna Vedic knowledge; SB 11.19.13
jñāna-sandeśaḥ the instruction of perfect knowledge; SB 11.19.36-39
jñāna-yogaḥ the path of philosophical speculation; SB 11.20.7
jñāna-bhaktibhyām of transcendental knowledge and love of Godhead; SB 11.20.12
jñāna by cultivation of knowledge; SB 11.20.32-33
jñāna analytic philosophy; SB 11.21.1
jñāna-daḥ the bestower of real knowledge; SB 11.22.10
jñāna-śaktayaḥ the knowledge-acquiring senses; SB 11.22.15
jñāna knowledge; SB 11.25.13
jñāna of theoretical knowledge; SB 11.25.33
jñāna in transcendental knowledge; SB 11.26.2
jñāna by transcendental knowledge; SB 11.26.25
jñāna in knowledge; SB 11.28.8
jñāna of transcendental knowledge; SB 11.28.17
jñāna-dīpena with the lamp of knowledge; SB 11.29.27
jñāna with knowledge; SB 11.29.41-44
jñāna of knowledge; SB 11.29.48
jñāna-vijñāna of knowledge and self-realization; SB 11.29.49
jñāna-niṣṭhaḥ fixed in knowledge; SB 11.30.49
jñāna in knowledge of the Supreme Lord; SB 12.6.7
jñāna-kāśayā which falsely appears as knowledge; SB 12.10.2
dharma-jñāna-ādibhiḥ together with religion, knowledge and so on; SB 12.11.13
jñāna-virāga-bhakti-sahitam together with knowledge, renunciation and devotion; SB 12.13.18
jñāna of transcendental knowledge; SB 12.13.19
pūrṇa-jñāna full knowledge; CC Adi 2.8
jñāna-mārge by the path of philosophical speculation; CC Adi 2.13
jñāna of philosophical speculation; CC Adi 2.26
advaya-jñāna knowledge without duality; CC Adi 2.65
viśeṣa-jñāna specific knowledge; CC Adi 2.81
jñāna knowledge; CC Adi 2.96
mahimā-jñāna knowledge of the greatness; CC Adi 2.118
jñāna kari' as knowledge; CC Adi 4.62
jñāna knowledge; CC Adi 4.67
brahma-jñāna knowledge of Brahman; CC Adi 4.67
jñāna such a consideration; CC Adi 5.225
prabhu-jñāna considering His master; CC Adi 6.42
guru-jñāna consideration as a spiritual master; CC Adi 6.52
īśvara-jñāna conception of the Supreme Lord; CC Adi 6.55-56
jñāna knowledge; CC Adi 6.62
prabhu-jñāna knowledge as master; CC Adi 6.99
jñāna ācchanna covering of My knowledge; CC Adi 7.79
jñāna knowledge; CC Adi 7.168
jñāna-dāsa Jñāna dāsa; CC Adi 11.52
jñāna the path of philosophical speculation; CC Adi 13.64
jñāna philosophical speculation; CC Adi 13.65
jñāna-yoga philosophical speculation; CC Adi 14.30
brahma-jñāna absolute knowledge; CC Adi 14.75
svataḥ-siddha-jñāna self-illuminated perfect knowledge; CC Adi 14.88
jñāna knowledge; CC Adi 16.65
jñāna cultivation of knowledge; CC Adi 17.24
jñāna-mārga the path of philosophical speculation; CC Adi 17.67
jñāna the path of speculative knowledge; CC Adi 17.75
jñāna knowledge; CC Madhya 1.179
vṛndāvana-jñāna took them to be the forests of Vṛndāvana; CC Madhya 2.10
dik-vidik-jñāna knowledge of the right direction or wrong direction; CC Madhya 3.10
rātri-dina-jñāna knowledge of day and night; CC Madhya 4.22
īśvara-tattva-jñāna knowledge of the principles of the Supreme Personality of Godhead; CC Madhya 6.87
vastu-jñāna knowledge of the Supreme; CC Madhya 6.89
jñāna knowledge; CC Madhya 6.89
īśvara-jñāna knowledge of the Supreme Personality of Godhead; CC Madhya 6.91
śāstra-jñāna the verdict of the scriptures; CC Madhya 6.95
jñāna the knowledge; CC Madhya 6.128
jñāna as knowledge; CC Madhya 6.159
jñāna-karma of speculation and fruitive activities; CC Madhya 6.285
jñāna knowledge; CC Madhya 8.9
bhṛtya-jñāna thinks of me as his servant; CC Madhya 8.32
jñāna-miśrā bhakti devotional service mixed with empiric knowledge; CC Madhya 8.64
jñāna-śūnyā bhakti devotional service independent of logic and empiric philosophy; CC Madhya 8.66
jñāna knowledge; CC Madhya 8.155
jñāna of knowledge; CC Madhya 8.258
jñāna empiric knowledge; CC Madhya 8.259
rasa-tattva-jñāna transcendental knowledge of the humors of conjugal love between Rādhā and Kṛṣṇa; CC Madhya 8.307
jñāna knowledge; CC Madhya 10.157
bāhya-jñāna nāhi without external consciousness; CC Madhya 11.57
bāhya-jñāna external consciousness; CC Madhya 13.181
hena jñāna such knowledge; CC Madhya 14.20
ei prabhura jñāna this was the consciousness of Lord Śrī Caitanya Mahāprabhu; CC Madhya 14.73
jñāna knowledge; CC Madhya 14.101
rājāra jñāna the King thought; CC Madhya 15.124
vismaya jñāna astonishment; CC Madhya 17.83
jñāna haya one comes to the conclusion; CC Madhya 17.109
kālīya-jñāna knowledge as the Kālīya snake; CC Madhya 18.106
kṛṣṇa-jñāna accepting as Lord Kṛṣṇa; CC Madhya 18.111
jñāna speculative knowledge; CC Madhya 18.196
śāstra-jñāna knowledge of revealed scripture; CC Madhya 18.197
kāro nāhi jñāna no one has this knowledge; CC Madhya 18.200
jñāna by the knowledge of the philosophy of the monist Māyāvādīs; CC Madhya 19.167
jñāna material knowledge; CC Madhya 19.168
aiśvarya-jñāna-miśrā knowledge of Kṛṣṇa mixed with a reverential attitude; CC Madhya 19.192
aiśvarya-jñāna-hīna without reverential considerations; CC Madhya 19.193
aiśvarya-jñāna-prādhānye in the predominance of awe and veneration; CC Madhya 19.194
jñāna knowledge; CC Madhya 19.218
svarūpa-jñāna knowledge of the constitutional position of one's self; CC Madhya 19.219
pūrṇa-aiśvarya-prabhu-jñāna knowledge of the full opulences of the Supreme Personality of Godhead; CC Madhya 19.219
īśvara-jñāna knowledge of the supreme controller; CC Madhya 19.220
ātma-sama jñāna the notion of equality; CC Madhya 19.225
pālaka jñāna the notion of a caretaker; CC Madhya 19.228
jñāna notion; CC Madhya 19.228
jñāna knowledge; CC Madhya 20.5
jñāna-gocarāḥ by the range of man's knowledge; CC Madhya 20.113
kṛṣṇa-jñāna knowledge of Kṛṣṇa; CC Madhya 20.122
jñāna knowledge; CC Madhya 20.123
jñāna speculative knowledge; CC Madhya 20.136
advaya-jñāna-tattva the Absolute Truth without duality; CC Madhya 20.152
jñāna knowledge; CC Madhya 20.157
jñāna knowledge; CC Madhya 20.177
jñāna-śakti the power of knowledge; CC Madhya 20.252
jñāna-śakti-pradhāna the predominator of the power of knowledge; CC Madhya 20.253
icchā-jñāna-kriyā thinking, feeling, willing, knowledge and activity; CC Madhya 20.254
jñāna-adhikārī who are advanced in spiritual knowledge; CC Madhya 20.335
jñāna knowledge; CC Madhya 20.353
jñāna knowledge; CC Madhya 20.357
jñāna-śakti the power of knowledge; CC Madhya 20.371
jñāna-śakti-ādi-kalayā by portions of the potencies of knowledge, devotional service, creation, personal service, ruling over the material world, carrying the different planets, and killing the rogues and miscreants; CC Madhya 20.373
jñāna knowledge; CC Madhya 20.405
haila jñāna there was this knowledge; CC Madhya 21.78
jñāna speculative cultivation of knowledge; CC Madhya 21.119
jñāna such knowledge; CC Madhya 21.143
advaya-jñāna of nondual knowledge; CC Madhya 22.7
karma-yoga-jñāna fruitive activities, mystic yoga and speculative knowledge; CC Madhya 22.17
jñāna speculative knowledge; CC Madhya 22.21
jñāna speculative knowledge; CC Madhya 22.59
kṛṣṇa-guṇa-jñāna knowledge of Kṛṣṇa's transcendental qualities; CC Madhya 22.97
jñāna the path of knowledge; CC Madhya 22.145
bhakti-rasa-jñāna transcendental knowledge of the mellows of devotional service; CC Madhya 23.3
kṛṣṇa-jñāna thinking as Kṛṣṇa; CC Madhya 23.61
jñāna speculative knowledge; CC Madhya 23.105
jñāna-ādi knowledge, and so on; CC Madhya 24.16
advitīya-jñāna the supreme one, without duality; CC Madhya 24.73
jñāna knowledge; CC Madhya 24.79
jñāna-mārge the process of philosophical speculation; CC Madhya 24.83
jñāna-mārge on the path of philosophical speculation; CC Madhya 24.107
jñāna knowledge; CC Madhya 24.180
jñāna knowledge of the Supreme Personality of Godhead; CC Madhya 24.181
sei jñāna that original consciousness; CC Madhya 24.201
jñāna knowledge; CC Madhya 24.282
dharma-jñāna-ādibhiḥ saha along with religious principles, transcendental knowledge, and so on; CC Madhya 24.321
jñāna knowledge; CC Madhya 24.352
svarūpa-jñāna self-realization; CC Madhya 25.52
ati tuccha-jñāna My knowledge is very meager; CC Madhya 25.91
haya jñāna comes within knowledge; CC Madhya 25.93
jñāna knowledge; CC Madhya 25.103
jñāna of real spiritual knowledge; CC Madhya 25.116
jñāna the knowledge; CC Antya 1.87
jñāna haila you thought; CC Antya 3.36
hena jñāna chila I thought that; CC Antya 3.125
haila jñāna I can understand; CC Antya 4.162
ātmīyatā-jñāna feeling as one of Your relations; CC Antya 4.164
kara bībhatsa-jñāna consider horrible; CC Antya 4.172
vastu-jñāna appreciation of things; CC Antya 4.174
bhadra-abhadra-jñāna understanding of good and bad; CC Antya 4.176
jñāna by acquired knowledge; CC Antya 4.178
jñāna knowledge; CC Antya 4.179
bhakti-tattva-jñāna transcendental knowledge in devotional service; CC Antya 5.89
jñāna knowledge; CC Antya 5.104-105
jñāna kailā they thought; CC Antya 6.90
jñāna by knowledge; CC Antya 6.314
aiśvarya-jñāna-yukta with understanding of the opulences; CC Antya 7.26
aiśvarya-jñāna knowledge of opulence; CC Antya 7.35
jñāna knowledge; CC Antya 7.38
aiśvarya-jñāna-hīna devoid of knowledge of opulences; CC Antya 7.41
aiśvarya-jñāna haite than transcendental love in opulence; CC Antya 7.45
jñāna knowledge; CC Antya 7.129
jñāna-yoga spiritual advancement in knowledge; CC Antya 8.66
jñāna-andha blind to all knowledge; CC Antya 9.68
jñāna haya I think; CC Antya 12.94
jñāna knowledge; CC Antya 14.11
rādhā-jñāna consideration as Śrīmatī Rādhārāṇī; CC Antya 14.14
jñāna kailā He thought; CC Antya 14.20
svapna-jñāna haila could understand that it was a dream; CC Antya 14.21
bāhya jñāna external consciousness; CC Antya 14.56
bāhya-jñāna external consciousness; CC Antya 16.78
kāma-jñāna understanding as Cupid; CC Antya 17.57
haya jñāna he can understand; CC Antya 17.66
kara bhūta-jñāna consider a ghost; CC Antya 18.64
bāhya-jñāna external consciousness; CC Antya 18.78
jñāna-vimukta liberated by knowledge; NoI 10
jñāna by cognition or knowledge; Bs 5.58
jñāna of awareness; NBS 22
jñāna speculative knowledge; NBS 25